characteristics of franciscan spirituality

Everything exists not only in relationship to God's loving presence, but since only God can truly fulfill the inherent poverty and need of the created human person, the poverty of created existence reveals also the richness of the divine presence. j. diercksmeier (New York 1982). This is a poverty of absolute and radical dependency on God, which in turn opens the creature to God, the overflowing giver and source of every good gift. Franciscan spirituality is primarily focused on Christ’s Incarnation, His Passion, and His Presence in the Eucharist. The fruit of this union is the soul's transitus into the ecstatic peace of God's love., "Franciscan Spirituality Contemplation is to ponder, experience, and embrace all that is found in the heart of Christ, who is the perfect example of self-giving love. 1.--The Eucharist, sacrifice and sacrament, is an anticipated realization, at once symbolic, figurative, actual and efficacious of our life in Christ, of Christ's life in us, of our union with God in Christ. (Quincy 2002). Franciscan Spirituality expresses itself in acts of peace, love, and compassion for all Creation. Clare of Assisi: Early Documents, 48). F Francis renounced money and possessions, which included refuting his father’s wealthy background as a cloth merchant. In the bull of canonization issued by Alexander IV, he recognized this aspect of Clare's vocation: "Her life is an instruction and a lesson to others who learned the rule of living in this book of life" (CA:ED, 180). Jesus is the "first born of every creature" (Col 1, 15), and the incarnation of the Word is therefore conditioned neither to creation nor to human sin. Francis often praised the "Mother of our most holy Lord Jesus Christ, Spouse of the Holy Spirit" (I 141), and he even held that to follow Christ in poverty is to follow Mary: "He [Christ] wished, together with the most Blessed Virgin, His mother to choose poverty in the world beyond all else" (I 46). m. carney, The First Franciscan Women: Clare of Assisi and Her Form of Life (Quincy Ill. 1993). Instead, this Self is impersonal in nature. Bibliography: Sources. Francis identified humility as a sister to poverty. In the "mirror" of that mystery, the sisters see the intimate reality of themselves. Poverty is fundamentally openness and receptivity. FRANCISCAN SPIRITUALITY God is Good – God is Humble God is good. In the gift of Christ's cross, like Francis, one receives peace. The more he let them go, the more beautiful they became, and the more he connected to them. Francis acknowledged and approved his theological vocation: "I am pleased that you teach sacred theology to the brothers providing that, as contained in the Rule, you 'do not extinguish the spirit of prayer and devotion' during study of this kind" (I107). In it I knew everything I wanted to know, possessed all I wanted to possess. Franciscan Spirituality. It was there, in obedience to the command of Christ, he received the Body of Christ she first brought into the world. Type: Peer Learning Activity. This fosters the affections and, in some cases, encourages ecstatic mystical experiences. Just as he experienced the cross of Christ in the poverty of lepers, so in the human vulnerability and weaknesses of the larger community— that is Church—he entered into the same mystery of the cross. The article of the Apostles' Creed that in Latin reads "Credo in … sanctorum communionem," is translated as "I believe in … the c…, From the Latin noun caro, or carnis, meaning "flesh," the term incarnation was appropriated by Christianity to designate its belief that in the histo…, HUMILITY It is rooted in the general Trinitarian theology of the Church. These differences in emphasis give each spirituality its unique character traits. From the outset of the spiritual journey, Bonaventure insists that the true goal of contemplation is the ecstatic peace of union with God. Franciscan Renewal Center com-munity members live out our Franciscan values of love and peace in mind, spirit and body. St Bonaventure. Franciscan. In other words, each spirituality has its “preferred” virtues, ideals and principles without negating all the others. New Catholic Encyclopedia. Franciscan Spirituality; that it admits of scientific treatment; and, finally, what are some of the bases necessary for the construction of a satisfactory Franciscan synthesis. Franciscan Spirituality - Youth Session. In his Testament Francis acknowledged that he and his brothers in their gospel life and preaching had one greeting for all: "The Lord revealed a greeting to me that we should say: 'May the Lord give you peace"' (I 125–26). These are the reflections of Lee Strong, a Secular Franciscan. I came across the following early in the handbook: "Three essential characteristics when one assumes a Franciscan servant leadership role are: 1. that the call or commission is initiated by God; 1979 Franciscan Herald Press Franciscan Spirituality Warner, K. Knowledge for Love: Franciscan Science as the Pursuit of Wisdom 2012 St. Bonaventure University Franciscan Spirituality Wicks, W. A History of the Secular Franciscan Order v1 2007 Barbo-Carlson Printing Franciscan Spirituality Jacopone da Todi (d. 1306) lived as a lay Franciscan penitent for 10 years after the death of his wife. Title: 10 Characteristics of Franciscan Leadership 1 10 Characteristics of Franciscan Leadership. j. a. hellmann, "The Spirituality of the Franciscans" in Christian Spirituality: High Middle Ages and Reformation, ed. According to Thomas of Celano (d.1260) the "humility of the Incarnation" describes the process of Francis's conversion and is the identifying characteristic of the spiritual disposition of all the brothers. . From the houses of lepers and the churches Francis moved into the world with new ears for the Gospel. After that mystical experience he composed his famous work The Canticle of Brother Sun. 5 (Paris 1962). s. clasen, St. Anthony: Doctor of the Church (Chicago 1973). "Franciscan Spirituality St. Leonard of Port Maurice promoted the devotion of the Stations of the Cross as a way to foster affective prayer based on the human suffering of Christ. John Duns Scotus (d. 1308), in his unique approach to the absolute predestination of Christ, offers an important theological cornerstone for the development of Franciscan spirituality. The second part of the article will treat initial theological insights and developments offered by three early Franciscan theologians: anthony of padua, bonaven ture, and john duns scotus. (December 19, 2020). The inherent poverty of the human person is embedded in the very fact that, as a creature, one is in no way equal to God; rather, the creature, essentially and totally, depends upon God the Creator. This is an older liturgical formula that Francis adapted by adding to it his own words: "Lord Jesus, … in all your churches throughout the world," and "holy." Crib and cross characterize the compassion of Christ who fully embraced the human condition in the helplessness of an infant and in the suffering of a shameful death. These preferred emphases are what make up each particular spiritual system. Both values are seen as the central characteristics of a Franciscan way of following Christ (Peters1995). Therefore, the more we see of Jesus Christ, God and man, the more we are transformed into him by love" (La-Chance, 242). [47] This illustrates just how far the subjugation had come, from the time of the first rule, when the church approved Franciscan spirituality. The spirit of the Franciscan tradition is recognized as one of joy, gratitude, and care for the poor. I saw the All Good. Franciscan Spirituality is an incarnational, earthy spirituality; God is close to Creation, not far away, "up there." We break down the traditional boundaries that we as Christians tend to construct between our spiritual and secular lives. Franciscan Spirituality and Prayer This section will explore the main characteristics of “Franciscan spirituality: God’s Extravagent Love; concern for the earth; human dignity; a focus on both action and contemplation; poverty and humility; what it means to be Secular and belong to an Order in the Church. Moved by the example of Francis and inspired by the Spirit, Clare and her sisters focused all their energies toward a life of fullest freedom from what is not necessary in order to gaze in the mirror, that is, to know a peace that sees clearly and experiences profoundly God's love revealed in the "ineffable charity" of Christ on the cross. Contemplation is the shared journey of the sisters into direct experience of the heart of the great Christian mystery of God's love, the Word made flesh. 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